New Book: Spiritual Direction Fills Gaps in Modern Therapy
A new scholarly volume argues that traditional counseling lacks tools for existential crises and proposes ancient spiritual practices as a complementary approach.
By David Almasi ·

A new book released this week argues that standard psychological counseling often misses the mark when patients face deep existential questions. The authors suggest that spiritual direction, a practice rooted in ancient traditions, can address these gaps by offering companionship rather than clinical fixes.
Aaron B. Daniels, an associate teaching professor at Northeastern University and former therapist, leads the project. He and two former students, Gracie Vogel and Peter Capretto, edited the volume, titled “Spiritual Direction and the Other: Interdisciplinary Explorations of Accompaniment.” The book gathers essays from scholars and practitioners across various religious and cultural backgrounds.
Daniels contends that manualized therapeutic treatments struggle with patients who ask fundamental questions about life’s meaning. He describes these inquiries as arising during major life events, such as geopolitical conflicts or family deaths. When issues become deeply entrenched, he notes, they are harder to treat with standard clinical methods.
The core distinction between the two approaches lies in how practitioners engage with their clients. Daniels explains that therapists generally avoid self-disclosure to maintain professional distance. In contrast, spiritual directors share pieces of their own lives to build a peer-to-peer relationship. This dynamic allows conversations to move beyond solution-oriented advice and into the realm of existential mystery.
“A therapist should never say, ‘Oh, honey, I’ve been there. You think you had a bad relationship?’” Daniels said. He added that a spiritual director might instead say, “I may have some familiarity with what a divorce feels like. Tell me about yours.” This shared vulnerability creates space for patients to explore questions that do not fit into standard clinical vocabulary.
The book draws on historical practices from ancient Greek medicine, Spanish mysticism, and Buddhist pedagogy. Gordon Bermant, a former lecturer in Buddhist psychology, contributes a chapter on spiritual companionship within the Shin Buddhist tradition. He writes that the figure of Amida Buddha has served as a source of existential soothing for him over his 37 years of practice, despite his skepticism toward literal interpretations of foundational texts.
Katherine Kirby, a philosophy professor, details her experience teaching undergraduate students during the COVID-19 pandemic. She designed her class to focus on the benefits of leaning on the spiritual amid global crises. Kirby reports that students described feeling more space and flexibility with their feelings, indicating a strong desire for guidance in exploring the spiritual dimensions of their lives.
Fayez Khwaja, a spiritual advisor for Muslim students at Northeastern’s Center for Spirituality, Dialogue and Service, notes that connections with a higher purpose can reenergize patients. He stated that such connections help refund a person, providing a foundation for healing and nurturing going forward. Vogel, who graduated from Northeastern in 2025, said the editing process helped her appreciate the common themes across different religions.





